Playing Beatie Bow essays

Playing Beatie Bow essays Playing Beatie Bow, by Ruth Park is a gripping novel that highlights the distinct differences of values, morals and behaviour in people between two periods of time. Playing Beatie Bow is not only set in 1973, but also 1873, a century earlier. This is possible by the main character, Abigail, being transported back in time. Abigail finds herself in a completely different place, which is actually the Colony of New South Wales. The novel focuses on comparing life, love, and morals to show how they were like in the past and how they were in the future. Abigail finds herself linked to the past by a crocheted dress and is dragged into 1873. She is adopted by the Bow family and is seen as The Stranger. You are the stranger, there is nae possibility of mistake., p 105, demonstrates how positive Mrs. Tallisker is towards Abigail being the stranger. She explains to Abigail how one person will die in their family. Abigail saves Gibbie from dying in a fire and returns to her own time where she discovers that the one she loved, Judah, was the one to die. Abigail is a person whose personality and character matures over time. When Abigail (Lynette) is first introduced to us, we see her as an arrogant and selfish person; I dont really care for people much., p 18. She has a brown face with deep coffee-black eyes. She is described as flat as a board and quite narrow. Abigail was known in the family as a clever student, a reserved girl and a self-contained individual. Outside, she was dependent and not very much liked. She despised love; She felt wiser than this love-mad rabble in her class., p 4. When Abigail travels backwards in time, she finds that she is in a place foreign to her. After watching the foreign people live their lives with purpose, loving each other and loving life for what it is, she realises how selfish she has been. Her out of time experience has taught her many thi...

Consumerism -- Definition and Discussion

Consumerism Definition and Discussion While  consumption is an act that people engage in, sociologists understand consumerism to be a characteristic of society and a powerful ideology that frames our worldview, values, relationships, identities, and behavior. Consumerism drives us to consume and to seek happiness and fulfillment through consumption, serving as a necessary counterpart to a capitalist society that prioritizes mass production and unending growth in sales. Consumerism According to Sociology British sociologist Colin Campbell, in the book  Elusive Consumption,  defined consumerism as a social condition that occurs when consumption is â€Å"especially important if not actually central† to most people’s lives  and even â€Å"the very purpose of existence.† When this occurs, we are bound together in society by how we channel our wants, needs, desires, longings, and pursuit of emotional fulfillment into the consumption of goods and services. Similarly, American sociologist Robert G. Dunn, in Identifying Consumption: Subject and Objects in Consumer Society, described  consumerism as â€Å"an ideology that seductively binds people to [the] system† of mass production. He argues that this ideology turns consumption â€Å"from a means to an end,† so that acquiring goods becomes the basis of our identity and sense of self. As such, â€Å"[a]t its extreme, consumerism reduces consumption to a therapeutic program of compensation for life’s ills, even a road to personal salvation.† However, it is Polish sociologist Zygmunt Bauman who offers the most insight on this phenomenon. In his book, Consuming Life, Bauman wrote, We may say that ‘consumerism’ is a type of social arrangement that results from recycling mundane, permanent and so to speak ‘regime-neutral’ human wants, desires and longings into the principal propelling force of society, a force that coordinates systemic reproduction, social integration, social stratification and the formation of human individuals, as well as playing a major role in the processes of individual and group self-policies. What Bauman means is that consumerism exists when our wants, desires, and longings for consumer goods drive what happens in society, and when they are primarily responsible for shaping the entire social system in which we exist. They channeled through consumption, are inspired by and reproduce the dominant worldview, values, and culture of society. Under consumerism, our consumption habits define how we understand ourselves, how we affiliate with others, and overall, the extent to which we fit in with and are valued by society at large. Because our social and economic value is largely defined by our consumer practices, consumerism as an ideology becomes the lens through which we see and understand the world, what is possible for us, and how we might go about achieving what we want. According to Bauman, consumerism â€Å"manipulat[es] the probabilities of individual choices and conduct.† Echoing  Marx’s theory of the alienation of workers within a capitalist system, Bauman argues that individual desire and longing becomes  a social force separate from us  that operates on its own. It then becomes the force that propels and reproduces norms, social relations, and the overall social structure of society. Consumerism shapes our wants, desires, and longings in such a way that we want not simply to acquire goods because they are useful, but more so, because of what they say about us. We want the newest and the best in order to fit in with, and even outshine, other consumers. Because of this, Bauman wrote that we experience an â€Å"ever-increasing volume and intensity of desire.† In a society of consumers, consumerism is fueled by planned obsolescence and premised not only on the acquisition of goods but also on their disposal. Consumerism both functions upon and reproduces an insatiability of desires and needs. The cruel trick is that a society of consumers thrives on the inability of the system of mass production and consumption to meet our desires and needs. While the system promises to deliver, it does so only for brief periods of time. Rather than cultivating happiness, consumerism is fueled by and cultivates fear fear of not fitting in, of not having the right stuff, of not being the right kind of person. Consumerism is defined by perpetual non-satisfaction.